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THE

Column Archive

 

 

 

VIRGINIA GAZETTE

 

 

 

 

WILLIAMSBURG, VIRGINIA

Christmas traditions?

 

 

 

December 11, 2004

 

 

 

 

 

 

 

The Fast of Ramadan lasts for one month. Hanukkah covers a little more than a week. Christmas lumbers on forever. Or at least it lasts from the first tinkles of Christmas carols on Nov. 1 until Jan. 6, if you toss Epiphany into the mix.

 

The busiest day of the Christmas season is undoubtedly the day after Thanksgiving. Then it is that some Dionysiac-induced madness descends upon the region and implants in the minds of the unsuspecting a frenzied compulsion to hop in their cars and head for the shopper’s Shangri-La, more commonly known as Prime Outlets.

 

Since the parking lots are jammed to the nines, our voyagers abandon their cars, jee-jawed and catawampus, along the westbound shoulder of Route 60. In a state known as “shopper’s trance” they then with intrepid insistence navigate the oncoming traffic of a four lane highway, credit cards in hand, in order to sell their economic souls to Liz Claiborne.  

 

What occasions all this was the birth of the baby Jesus in Bethlehem sometime around 1941 B.C., or Before Cheney, as columnist Maureen Dowd would have it. According to the Gospel of Matthew, three magi, following a star, came in search of the baby and brought with them gifts of gold, frankincense and myrrh.

 

Now this is where Prime Outlets comes in, because ever since the day of that miraculous birth, gift-giving has become part of the Christmas tradition. The problem is that few people these days are well-heeled enough to be lugging gold around, and almost no one has any idea what frankincense or myrrh are, much less where to find them. Just recently I asked one of the clerks in the Food Lion where they kept their frankincense, and he sent me to the aisle with the matches and charcoal briquettes, which I suppose is about as close as you’re going to get.

 

Because of the scarcity of gold, frankincense and myrrh, this part of the tradition was obviously in deep trouble and another tradition had to be developed to compensate for the fact that Wal-Mart carried none of the magi’s gifts.

 

Enter Santa Claus.

 

How Santa Claus became linked with the birth of the baby Jesus is hard to say, though we do know that frankincense and myrrh are not products indigenous to the Arctic Circle, where the brain-frozen people who dreamed up this hoary old man and his reindeer live. In order to keep the gift-giving tradition alive, other types of merchandise obviously had to be added to the original list. 

 

Now Santa, his wife and his elves reside at the North Pole and crank out things like iPods, computers, video games, toasters, DVDs, cell phones, knife sharpeners and plasma TVs. That none of this gadgetry would have been appropriate for the baby Jesus seems to bother no one other than the manufacturers of gold trinkets, frankincense and myrrh.

 

Adding even more to the occlusion of the Christmas tradition’s Christian origins is the fact that, in addition to the infiltration of Santa Claus, there soon appeared on the scene what’s known as the Christmas tree. And this despite the fulminations of Jeremiah (10:2-4) and the prohibitions of William Bradford and his Puritans, who knew a heathen ritual when they saw one. 

 

The tree tradition predates both the ice people and the birth of Jesus, who probably never saw a Christmas tree. In ancient Asia Minor there was a fertility divinity known as Cybele. One day, Cybele discovered that her consort, Attis, was flirting with some nymph and so ordered him to castrate himself, which he did immediately. The blood from the ghoulish operation fell to the ground beneath a pine tree, which absorbed it and, as a result, became a sacred icon. As part of the ritual of Cybele, a pine tree was cut down each year in remembrance of the sacrifice of Attis. 

 

Soon the Romans inherited the cult of the goddess and adopted the tree-cutting ceremony as part of  their own winter festival, called the Saturnalia, in honor of the agricultural god Saturnus. It was this tradition that they passed on to the ice people.  

 

The  ice people, who desperately wanted to break out of the doldrums of the Winter Solstice, simply marveled at the idea of hauling a dead tree into the house in honor of just about anyone, including Wotan, Santa and the baby Jesus, and decorating it with colorful doodads and candles. Many of us no longer use dead live trees, but have switched to the artificial variety for the sake of authenticity

 

Man is by nature nyctophobic and hence given to lighting up the dark. As a result, the guiding star has survived nicely as an icon of the Christmas tradition. That we now frequently stick a star of Bethlehem atop Cybele’s sacred tree should trouble no one.

 

That’s about all there is to know concerning the traditions of Christmas. Now it’s time to go out and hang lighted icicles from our gutters in honor of the ice people, to set up replicas of Santa’s sleigh in honor of the old chimney slider, and to decorate Cybele’s tree in honor of poor Attis.

 

But most of all, and regardless of how garbled the tradition has become, it’s time to reflect upon the birth of the baby for whom gold, frankincense and myrrh were probably very special gifts.     

 

 

 

 

 

 

 

 

 

 

 

 

 

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